With all of
the excitement about things going on here at St. John’s last Sunday, I had made
the conscious decision to break away from the lectionary to preach in support
of our congregation’s goals, to hopefully give perspective on God’s point of
view of what we were proposing and intending to do as a congregation. I hope I
was successful in that endeavor, but one of the things that was lost in my
doing that was our opportunity to once again revisit that famous story of the
upper room on that first Easter Sunday and the story of the man who was absent
that night, the disciple known as Thomas.
I once
joked that I’ve preached more on Thomas than anyone else in the Bible. For a
time that was true. When I was a lay preacher filling in for pastors on
vacation, it was quite common for me to get a call to preach the Sunday after
Easter, which meant I got to preach on Thomas a lot. And, of course, that
remained true after you so graciously called me to be your ordained pastor
almost eight years ago now.
I’ve always
felt that Thomas gets a bad rap and I’ve often used these preaching
opportunities to try to vindicate him. If an interviewer were to ask you which
of the twelve you would most like to emulate, most of you I suspect would say
“Peter,” or “John”, maybe “Matthew,” but I doubt Thomas would be high on
anyone’s list. Why? He’s the doubter and that’s bad.
For
hundreds of years, the church’s teaching has been “don’t be like Thomas” and
“doubt is bad.” I’m going to turn all that on its head today. I say we should be
more like Thomas. I saw that doubt is, in fact, a virtue. Something not
necessarily to be encouraged, but certainly not to be ridiculed or looked down
upon. My reasoning is simple. Doubt is what makes us question, doubt is what
makes us seek, doubt is what makes us grow.
Too often
we mistake doubt for unbelief. They are two very different things. Doubt is
like an itch you can’t scratch. It gnaws at you, drives to find answers to the
questions in your mind and your heart. Is God real? Did Christ rise from the
dead? Does God love me? Is there life after death? We all struggle with
questions like this from time to time. It’s natural, because there is so much
about what God and Christ teach us that our minds just cannot grasp without
help. So many experiences of the divine in our lives that make no sense to us.
So we seek those answers because we do not know.
Unbelief,
on the other hand, does know. Or thinks it does. Unbelief does not question.
Unbelief does not seek. God isn’t real. Christ didn’t rise from the dead. God
doesn’t love me. There is no life after death. Those are statements of
unbelief. Defiantly certain. Do you see the difference? Doubt is our struggle
with what we cannot believe. Unbelief is what we refuse to believe.
Thomas is a
doubter, a questioner, a seeker. He was such long before that first Easter
evening. The Gospel stories have several occasions that tell of Thomas being
the one to raise the question when Jesus taught something confusing or cryptic
(which of course he never does. /snark.) Thomas is also the one who convinced
the others to follow Jesus to
I’ve often
wondered why he was absent on that first Easter evening. Perhaps his doubt was
gnawing at him even there, driving him into the streets in an effort to scratch
that itch. Unbelief, on the other hand, is quite obvious in this story. It’s
the other ten who are consumed with it, locked behind closed doors awaiting
what they believe is their inevitable destruction. Their certainty of failure
is all consuming. Then Christ comes into their midst and everything changes.
They are proven wrong and are ecstatic at seeing Jesus alive.
Then they
tell Thomas and suddenly it clicks. Thomas has what he needs to believe. “I
need to see the scars,” he tells the others. “That’s the answer to my
question.” A week later, Jesus comes again and gives him the very thing he asks
for. Thomas has his questions answered, and he exclaims one of the greatest
statements of faith recorded in the Scriptures. “My Lord and my God.”
Thomas’s
doubt is not punished, it is rewarded. Sure, Jesus commends those who can
believe without seeing, but he also gives Thomas what he needs to answer his
questions.
For our
part, we need to be more eager to embrace our doubt and not fear it. To stand
up and face the challenge our questions provide for us. Why? For what reason?
Doubt, question, and seek those answers. To be willing to say “hey, wait a
minute…” when something doesn’t make sense. That’s how we grow. That’s how our
faith is strengthened.
Unbelief,
that’s what we should fear. And it is not merely a trait of atheists and people
outside the four walls of the church. No, it is here too, stronger even within
the church. We’ve seen it. When the church refuses to believe Christ’s teaching
of mercy, that’s what produced the Inquisition. When the church refuses to
believe Christ’s call to bring all people, regardless of color and background, to
faith, that’s what produced the Crusades. Unbelief at its worst, our stubborn
refusal to hear and believe Christ’s words. It’s still here. What does the
church say about the wars in the
There’s a
reason Gandhi once famously said “I like your Christ, but I do not like your
Christians.” We need more doubters to counter the unbelief in our midst. More
questions. More seekers of the truth. Doubters are what make the church what it
is meant to be. Thomas went from that upper room to the
Galileo was
a doubter who challenged the church with his questions, challenged the unbelief
that the universe God had created was what they said it was. Luther was a
doubter who challenged the church with his questions, challenged the unbelief
that salvation can bought and earned, our refusal to believe that the cross of
Christ is a free gift to all. God smiles on ones such as these, for they are
the ones who bring the church forward, who nurture its growth, who make it what
it was meant to be. They are the ones who spread the faith and give hope to the
lost. Doubters change the world.
What will
you do when you get that itch? Will you question? Will you seek? Will you let
the answers you find transform you? Will you grow from it? Thomas did, and so
have so many others. And the church is all the better for it. God bless the
doubters. Amen.